The proposal to switch the opium trade from drug trafficking to medical purposes is possible, but not practical. The article even admits this towards the end, but I don’t believe it’s as light a problem as they treat it. The article states that politics is the main focus of the issue and by aiding the country, we could win over the government. What I don’t think is taken into account is weakness of government, its ties to drug lords, and farmers ties to the drug lords. In some cases I doubt they’re all running around and taking drugs by force, business partnerships probably plays a major roll in the whole business. This isn’t as simple as switching the supplies from one buyer to another without upsetting an entire system. Statistically the numbers argue the point affectively and it sounds great, but realistically there are a lot of what ifs that could throw off the whole idea. What could and probably should be stated is the fact that it’s worth a shot. Saving the extra 178 million for a year and purchasing a hefty supply of opium wouldn’t exactly kill anyone. It’d make friendly ties and mix things up just to see what happens. It doesn’t have to be a permanent thing.
Monday, November 24, 2008
Tuesday, November 18, 2008
Ellis
I think Ellis’s solution is the most practical and realistic solution there is. Only by meeting people eye to eye and finding similarities and characteristics that humanize them in your view will you be able to over come stereotypes and prejudgments. The main issue with something like this, is allowing your preconceived notions to get in the way and not let you meet these people first hand. On a large scale I believe you’d encounter more and more problems. In my opinion it’s easier to get a town of 15,000 blacks and 17,000 whites to mix as opposed to clusters of 75,000 blacks and 90,0000 whites. The larger the groups the less safe and easy it is to step out of your habits and break the stereotype. It loses the personal touch and ties to people and becomes to complicated to try and completely alter a system and neighborhoods that have developed over 100’s of years. Even in the case of Ellis you can only learn by acting yourself. His klansmen would not follow his words down such a radically different path even though he slowly transitioned there. It is a journey that everyone has to make on their own.
Monday, November 17, 2008
mainstream
Yoshino means that the idea of being “mainstream” or completely a part of the norm is impossible. It is not possible to be a part of every single little technicality and detail to be in every majority group. As he says it would be abnormal to fit into all of these normal groups and in this sense it is necessary to move on and forget about the notion all together. His reasoning is somewhat brief, but I believe its simplicity is half the argument in itself. By having such a diverse variety of identities and groups you can associate with in one way or another you’re not tied to that one group, and there isn’t just one group to cover yourself up to look like. There is a large fraction of grey area that exists and is growing bigger as populations change and become even more mixed. It should become easier to blend in as part of a mixture than as trying to be the exact same sample no matter where you draw the person. Mainstream is simple whatever possibility is found in the majority among a list of options within a certain environment.
Sunday, November 16, 2008
the end"
Monday, November 10, 2008
chap 19
I think the most emotional passage we read is probably in the last sections of chapter 19. The entire story and information thus far has been about the injustice and sad perseverance of slaves trying to survive in a culture stacked up against them. By the end of tonight’s reading you have the first actual victory of a slave against the system in which they were never supposed to get ahead. Linda was able to out last Dr. Flint and get enough aid within the system to free her family and metaphorically slap the Flint’s in the face. Although Linda is still locked up in a friend’s house in order to hide, the pride and joy she experiences upon finding out they’ve been freed is almost as intense as if she’d finally reached freedom herself. At first she’s extremely nervous and scared to believe that they made it and bites her own lip to the point of bleeding, but the way it builds up to finally outfox Flint ends on a note that is subtly different than the rest of the book. 19 finishes with insults and threats, but they seem more pathetic and empty without the same menace now that some hope of a future has been achieved.
Saturday, November 8, 2008
Slave Girl
This book is important to the honesty and passage of truths from a time that we may not otherwise understand or appreciate. Around the time of slavery, and now for that matter, it could easily be taken as a Northern view on bashing and damning slavery and its practices sharing all of the injustices and cruelties. What it does apart from evoking passionate feelings and going against moral codes is provide an account and narration of human nature/justification, and why we should remember and understand such episodes and cruelties. The editor wants it to be known that nothing was changed from author to page. This is a first hand account of a former slave and wasn’t conjured up or drastically altered. The idea that a former slave could write so eloquently and preach of the injustices that she underwent is a testimony to the equality and intelligence of slaves and they’re being humans too. This book does a lot to portray slaves as ordinary people like whites who are only distinct by the color of their skin and try to get along in the unjust society they’re thrust in. There is very little and next to nothing of unique slave culture or traditions mentioned. You are left with a people just like us.